Wednesday • 12/21/2022 • 

This morning’s Scriptures are: Psalm 72; Isaiah 28:9–29; Revelation 21:9–21; Luke 1:26–38 

This morning’s Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1–3,11a,14c,18–19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68–79, BCP, p. 92) 

Welcome to Daily Office Devotions, where every Monday through Friday we ask how God might direct our lives from that day’s Scripture readings, as given in the Book of Common Prayer. I’m Reggie Kidd, and I’m grateful to be with you this Wednesday of the fourth week of Advent, as we begin a new year (Year 1) of the Daily Office Lectionary. 

Luke. In today’s gospel reading I think it is worth paying attention to the way Gabriel speaks to Mary of the joy she is to help to bring into the world, of the utter grace that is being bestowed upon her and upon all who learned to receive that same grace, and of the fact that the Lord’s presence in and through her means she will never be alone: “Greetings (literally, “Rejoice”), favored one (literally, “she who has received grace”)! The Lord is with you” (Luke 1:28). This passage resonates richly with the other Scriptures in today’s readings. 

Psalm 72. This psalm “of Solomon” (verse 1 in the Hebrew) celebrates the reign of David’s son. King Solomon was the last to govern a united kingdom, and this psalm sees his rule as being characterized by long duration, by care for the needy, by international fame for Israel, and by productivity of the land.  

Christians have always read in Psalm 72 an anticipation of the reign of Christ, who described himself as “greater than Solomon” (Matthew 12:42). His resurrection (not to mention his pre-existence) means that he will be “established” even longer than “the sun endures” (compare with Revelation 21:23–24 — “And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it”).  

As the heir of David that Gabriel promises to Mary, Jesus unites not only Samaria and Judah, but Jew and Gentile (John 4:22–24; Acts 1:8; 8:4–8; Romans 15:7–13; Ephesians 2:11-22). He preaches good news to the poor (Luke 4:18). He receives “all authority under heaven and on earth,” sending his disciples to the ends of the earth to make disciples, that is, to claim citizens for his kingship (Matthew 28:18–20). And at his return, believers expect him to usher in a completely new creation, where the tree of life brings healing to the nations (Revelation 22:1–22).   

Psalm 72 was, accordingly, one of the most obvious psalms for Isaac Watts (1719) to recast in Christ-centered terms: 

1 Jesus shall reign where’er the sun 
does its successive journeys run, 
his kingdom stretch from shore to shore, 
till moons shall wax and wane no more. 

2 To him shall endless prayer be made, 
and praises throng to crown his head. 
His name like sweet perfume shall rise 
with every morning sacrifice. 

3 People and realms of every tongue 
dwell on his love with sweetest song, 
and infant voices shall proclaim 
their early blessings on his name. 

4 Blessings abound where’er he reigns: 
the prisoners leap to lose their chains, 
the weary find eternal rest, 
and all who suffer want are blest. 

5 Let every creature rise and bring 
the highest honors to our King, 
angels descend with songs again, 
and earth repeat the loud “Amen!”  

With Mary’s “Let it be done unto me,” she assents to bringing into the world and to nurturing this very reality. Praise be!  

Isaiah. Because of Israel’s idolatries—her “covenant with death”—Isaiah promises a storm of judgment: “hail will sweep away the refuge of lies, and waters will overwhelm the shelter” (Isaiah 28:17). That indeed, was the effect of the Assyrian and the Babylonian armies as they unleashed their fury against God’s people. Nonetheless, Yahweh promises that he is using the process to lay “in Zion a foundation stone, a tested stone, a precious cornerstone, a sure foundation” (Isaiah 28:16). In the midst of storm, faithful Israelites who put their trust in Yahweh will find one piece of solid ground upon which to stand.  

Mary is one such faithful Israelite, saying “Yes!” to the Lord’s overture to her. And so Edward Mote’s (1834) hymn is as true for her as it is for you and me:  

In ev’ry rough and stormy gale, 
my anchor holds within the vale. 
When all around my soul gives way, 
he then is all my hope and stay.  

On Christ the solid rock I stand,  
all other ground is sinking sand… 

Revelation. Today’s passage presents the next to last mention in the Bible of God’s bride: redeemed humanity. The church. Here is the culmination of a massively glorious theme we have seen developing for months in our Daily Office readings. Prior to the Book of Revelation, the theme has been especially prominent in the prophet Hosea and in the Song of Songs. Then, from Revelation 12 forward, Scripture accelerates this theme toward its destination: the magnificent marriage of the Lamb. In Revelation 12, the church, in the figure of a woman, is rescued and whisked into the wilderness for protection. In Revelation 19, the church is made ready as a bride for her wedding. Now, finally, she is shown in her full glory: “Come, I will show you the bride, the wife of the Lamb” (Revelation 21:9). And the vision consists of the heavenly Jerusalem, the city of God perfected: “And in the [S]pirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God” (Revelation 21:10).  

At this point, we just have to stand back and ponder, maybe even wordlessly, the magnificence of the imagery John is given. Back in Revelation 19, we are told that the bride who has made herself ready, “‘to her it has been granted to be clothed with fine linen, bright and pure’—for the fine linen is the righteous deeds of the saints” (Revelation 19:7–8). There the “righteous deeds” by which she has prepared herself are “fine linen.” Here, those “righteous deeds” take on the features of a beautiful symmetry of construction—the balancing of twelve tribes of Israel and twelve apostles of Christ (Revelation 21:12,14). And instead of linen, we behold valuable stones and precious metals. What seem to humble believers to be the feeblest attempts to honor Christ in this life bear promise of being eternally majestic ornaments. That’s about all I know to say. Except to repeat Revelation 19’s fourfold, “Hallelujah! … Hallelujah!! … Hallelujah!!! … Hallelujah!!!!  

Oh, Mary, did you have any idea what you were saying “Yes!” to? 

Be blessed this day,  

Reggie Kidd+