Thursday • 2/10/2022
Thursday of 5 Epiphany, Year Two

This morning’s Scriptures are: Psalm 146; Psalm 147; Genesis 27:30–45; Romans 12:9–21; John 8:21–32

For more extensive reflections on Romans 12:9–21 from 7/17/2020

This morning’s Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

The truth that “will set you free.” Truth that sets free is the fact that Jesus is the great “I AM” come in the flesh. John’s Gospel is characterized by the stupendous claim that Yahweh himself has come in the person of the Word, the true and only begotten Son of the Father. “I AM” is the name by which God revealed himself to Moses at the burning bush of Exodus 3 & 4. Jesus has the audacity to claim the same name for himself (not the use of the pregnant, free-standing phrase “I AM” at 8:18,24,28, and especially 8:58, “Before Abraham was ‘I AM’”)! Truly, if Jesus isn’t lying or delusional, here is God in flesh! Christians believe, in fact, that the divine and eternal Word has come in the flesh to reverse the corruption that set in when the world came under the dominion of “the prince of the world” after the Fall. 

Truth that sets free, moreover, is the fact that Jesus is the Light of the World (John 8:12). To redeem the world, Yahweh had called Israel to be a light to the nations (Isaiah 49:6). Through Israel’s one true Son, Yahweh’s light indeed shines into the world, bringing enlightenment and truth where there once was only darkness and error.

And truth that sets free is the fact that Jesus’s being lifted up on the tree of Calvary is the way not to “die in your sins” (John 8:21,24).  

The chains from which “the truth will set you free.” Within this paragraph in John, the truly liberating truth is that those who trust him do not “die in our sin,” and therefore, we do not wind up in an eternity of separation from God (really, a separation that would have been an extension of the hell already begun in this life). 

Within today’s reading in Genesis about Jacob and Esau, the truly liberating truth is that we have been freed from living life as either manipulators (like Jacob or Rebekah) or manipulated (like Esau or Isaac). The great I AM has come to free us from feeling we have to lie and cheat our way into getting what we deserve (like Jacob). The great I AM has come to free us from feeling envy of  people, or enmity against a world that we feel has victimized us (like Esau). 

Within today’s reading in Romans 12 (Paul’s “Desiderata” — see an earlier DDD on this passage), the liberating truth is that we have been freed: 1) from a life of pretending to care about others when all we care about is ourselves (“let love be unhypocritical”); 2) from masking evil motives beneath a veneer of doing good things (“hate what is evil, and cling to what is good”); 3) from sloth, malaise of spirit, and a “who cares?” outlook on life itself (“do not lag in zeal, be enthusiastic in spirit, serve the Lord”); 4) from xenophobia and caring only about people who look/talk/think like us (“pursue hospitality”, literally, “love for the stranger”); 5) from quarrelsomeness (“live in harmony with one another”); 6) from arrogance (“do not be haughty … do not be conceited”); and 7) from vindictiveness (“do not repay anyone evil for evil … do not be overcome by evil, but overcome evil with good”). 

Oddly, looking over this list, I, for one, feel a great weight being lifted. I feel freedom from things that don’t have to define me, hold me down, bind me up, and set me against everybody around me. I hope it has the same effect on you. If so, that is Jesus providing truth that sets you free! 

Be blessed this day, 

Reggie Kidd+

Image: Pixabay