Cathedral Church Of Saint Luke

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Bread & Wine - Daily Devotions with the Dean

Friday • 6/21/2024 •

Welcome to Daily Office Devotions. I’m Reggie Kidd. Thanks for joining me. 

We’re taking a detour from the Daily Office readings last week and this week. Instead, we’re thinking through various facets of worship and how our Lord provides meaningful communion with him through our formal corporate worship as well as in individual worship in our daily devotions. The thoughts offered here are excerpts (sometimes lightly edited) from articles I wrote for Worship Leader magazine a few years ago.  

They come from a season in my life when I was on a journey from more generic free-form worship to worship shaped by the classic liturgy. I hope these observations help you in your own quest to love God and your neighbor.  

  

“Jesus Christ, Our Worship Leader,” Part Five of Five 

This week, we explore the way Jesus exquisitely leads worship in our midst: he prays for us, declares the Father’s name to us, sings over us in love, and brings us bread and wine from God’s holy heavenly altar.  

Bread & Wine 

In Christ the King Catholic Church in Mt. Pleasant, SC, there is a beautifully colored stained glass depiction of a man who is obviously from the biblical era. The picture includes a number of clues as to the figure’s identity: he bears a crown on his head and priestly vestments on his shoulders; he stands behind scales of justice and an olive branch of peace. What gives him away, though, is the cup and loaf he holds in his hands. It’s Melchizedek. The stained glass picks up on a detail in Genesis 14’s portrayal of Melchizedek that is easy to pass over, until you’ve really “seen” it. Melchizedek brings to Abram, according to Genesis 14:18, “bread and wine.”  

This verse is the first convergence of “bread and wine” in the Bible. Accordingly, ancient commentators and Christian artists through the centuries have found in that detail an irresistible invitation to ponder the Eucharist, the gift of bread and wine the New Testament’s greater Melchizedek provides his brothers and sisters.  

The entire redemptive project envisions, as Robert Stamps’s lovely hymn puts it, “God and man at table are sat down.” As a foretaste of Israel’s ultimate journey, seventy of her elders “eat and drink” in God’s presence on Mt. Sinai (Exod. 24:11). The Bible virtually ends with a wedding feast shared by Christ the Bridegroom and his church, the bride (Rev. 19:5-10).  

In the meantime, as the writer to the Hebrews puts it, “we have an altar from which those who serve the tent have no right to eat” (13:10), but from which we do have the right to eat. Every time Jesus’s people gather he is there, and one of his delights is to set the Table and feed us: “The body of Christ, the bread of heaven. The blood of Christ, the cup of salvation.”  

One of Jesus’s most shocking statements is also one that most vividly portrays the genius of Trinitarian worship. Jesus says that the master who returns to find his servants laboring “will gird himself and have them sit at table, and he will come and serve them” (Luke 12:38). Of course, in one sense, the master has yet to return, and will do so only at the end of time. But in another, he has already returned, having already defeated death and sin and Satan. He is among us to serve us at Table.   

When we receive “bread and wine” from the greater Melchizedek, worship gets transformed. It takes on that mysterious “grammar of grace” to which Torrance referred. Recall that after giving bread and wine and after blessing Abram, Melchizedek received from Abram a tithe (Gen 14:20; Heb. 7:4-10). Accordingly, after indicating we have the right to food from a better altar, the writer to the Hebrews says “through Jesus” we can offer better offerings — not mere tithes, but “a sacrifice of praise to God, that is the fruit of lips that acknowledge his name,” and the doing of good and the sharing of what we have, “for such sacrifices are pleasing to God” (13:15-16). 

Our task as worship leaders? Simple, if not easy. Give the platform to the real worship leader. Let him pray effectual prayers. Let him declare the Father’s blessing. Let him sing over his people in love. Let him set the most lavish of tables.  

Be blessed this day,  

Reggie Kidd+