Friday • 9/15/2023 •
Friday of the Fifteenth Week After Pentecost (Proper 18) 

This morning’s Scriptures are: Psalm 40; Psalm 54; 1 Kings 18:20–40; Philippians 3:1–16; Matthew 3:1–12 

This morning’s Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93) 

Welcome to Daily Office Devotions, where every Monday through Friday we bring to our lives that day’s Scripture readings, as given in the Book of Common Prayer. I’m Reggie Kidd, and I’m grateful to be with you this Friday in the Season After Pentecost. We are in Proper 18 of Year 1 of the Daily Office Lectionary.  

Being right vs. being made right. Somewhere along the way when I was growing up, I picked up the notion that I always had to be right. I had to know the answers, and I had to be 100% right about them. I lost a spelling bee in the fifth grade, and to this day, every occasion for using that word is an occasion to relive that crushing moment. If I got a 98% on a quiz, I would argue with my teacher for that additional 2%.  

For other people, the issues may be different: being the prettiest, being the star jock, being the “baddest,” or coming off as the wealthiest. It is all so exhausting. No wonder so many just give up.  

I gave up, too, because just at the point of exhaustion Paul’s words from today’s passage met me: “…that I may be found in him, not having my own righteousness…” (Philippians 3:9). Just when it began to occur to me that I would never know enough to justify my existence by always being right, along came Paul with a better claim than mine (“as to righteousness under the law, blameless”—Philippians 3:6). He said it was all garbage (actually, his term skubala means excrement). Skubala compared to “the supreme good of knowing Christ Jesus my Lord” (Philippians 3:8). And that, finally, was good enough for me, too.  

It was freeing to realize I didn’t have to justify my existence by being right all the time — which, ironically, gave me the freedom to pursue knowledge better. I had to trust the one who is right and who makes right: “…not having my own righteousness that comes from the law, but one that comes through (to render the Greek more literally) faith of Christ…” (Philippians 3:9).  

This phrase “faith of Christ” for Paul is multivalent—it is deep and fraught with meaning.  

In the first place, Paul means that Christ exercised faith towards God, and faithfully represented God on this earth. He knew his heavenly Father, and he was thus the first human to get God right. He believed his mission—set in eternity—was, in the thought-frame of Isaiah 53, death unto life. It was, on the one hand, to pour himself out to death, to bear the sin of many, to make intercession for transgressors, and therefore, on the other hand, to make many righteous, to find satisfaction in his knowledge, to see his offspring, to prolong his days, to be allotted a portion with the great, and to divide the spoil with the strong (Isaiah 53:8–12). Here on the earth as a man, Jesus trusted God to the point of allowing himself to die a criminal’s death for a world of criminals. He knew his Father’s promise to vindicate him by raising him up, and through him, to grant resurrection life to all who took refuge in him.  

Which takes us to the other side of “faith”: our faith in him. Our trusting that his death is ours. His death pays for our sins, sets a pattern for our giving up our own interests for the sake of others, and calls us to share in his sufferings. Faith is also our trusting that his resurrection likewise means our resurrection. It brings the birth of “the new man” within us, means the onboard presence of the living Christ in our lives, and promises that at the renewal of all things our very bodies will be made new like his.  

The bonus is that those who are “found in him” and who let go of everything else as so much skubala often find him giving much of it back. In him, those things are no longer worthless filth, but gifts that have been reclaimed, refurbished, redeemed, and ready to be used to his glory and for the welfare of others: whether smarts or looks or athletic prowess or moxie or resources. “For,” as Paul says elsewhere, “all things are yours, … the world or life or death or the present or the future—all belong to you, and you belong to Christ, and Christ belongs to God” (1 Corinthians 1:21b,22b,23).  

Collect for Proper 18: Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. 

Be blessed this day,  

Reggie Kidd+