Monday • 5/22/2023 •
Week of 7 Easter  

This morning’s Scriptures are: Psalm 89:1–18; Ezekiel 4:1–17; Hebrews 6:1–12; Luke 9:51–62 

This morning’s Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94) 

Welcome to Daily Office Devotions, where every Monday through Friday we explore that day’s Scripture readings, as given in the Book of Common Prayer. I’m Reggie Kidd. Thanks for joining me. This is Monday of the Seventh Week of Easter, and we are in Year 1 of the Daily Office Lectionary. “Alleluia! Christ is risen! The Lord is risen indeed! Alleluia!” 

Ezekiel as judgment-bringer. By God’s command, Ezekiel creates a replica of the city of Jerusalem. He then sets up an iron plate between himself and the model to demonstrate how God’s people’s sins have created a barrier between themselves and their God. Ezekiel proclaims God’s resolve to exercise judgment against his disobedient and rebellious people by destroying Jerusalem at the hands of the Babylonians. This prophetic action is a perfect embodiment of the prophet’s task as “prosecuting attorney”— in Yahweh’s covenant lawsuit against his people.  

Ezekiel as sin-bearer. Then again, Ezekiel isn’t just a prophet -- he is a priest as well. It is a priestly calling, as we saw in last week’s reading in Hebrews, to be “taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins” (Hebrews 5:1). 

So for over a year, Yahweh requires Ezekiel to lie on his left side: “and so you shall bear the punishment of the house of Israel” (Ezekiel 4:5). Then for forty days, Yahweh requires him to lie on his right side: “and bear the punishment of the house of Judah” (Ezekiel 4:6). Ezekiel lies bound to the ground by cords, first on one side, then on the other, representing the people before God. Ezekiel himself becomes a gift and sacrifice for sins. It’s one of the most extraordinary “Easter eggs” in the Old Testament. It is a fantastic preview of Jesus Christ, bound to the cross, more by love than by nails, offering himself as gift and sacrifice for the sins of the whole human race. Praise be! 

As priest, Ezekiel represents God to his people and the people to God. As a prophet, he bears God’s word of judgment to them. In his symbolic acts, Ezekiel blends both priestly and prophetic roles. But Ezekiel isn’t finished … there’s a prayer dimension to his ministry.  

Ezekiel as mercy-supplicant. . God’s command to eat food cooked over human excrement (disgusting and unclean according to the Law — Deuteronomy 23:12–14) is an index of his disgust with his people’s sinfulness. Ezekiel’s revulsion at the thought is certainly more than understandable. His reaction (I paraphrase: “Dear God, don’t make me do that!”) opens to us one of the mysteries of prayer. Ezekiel takes his complaint to God, and God listens. God accommodates his sovereign will to his prophet-priest’s protest because God has made his point: sin disgusts him. It is sufficient for Ezekiel’s bread to be cooked over cow dung instead (cooking over cow dung was not an uncommon practice). God is totally in charge, but he takes our longings and thoughts into account. He wants us to pour our hearts out to him. And he delights to do his sovereign will in response to us! When, as the psalmist says, “a cry goes up from the poor man, … Yahweh hears, and helps him in all his troubles. … How good Yahweh is—only taste and see” (Psalm 34:6,8 Jerusalem Bible).  

Be blessed this day,  

Reggie Kidd+