Tuesday • 10/3/2023 •
Tuesday of the Eighteenth Week After Pentecost (Proper 21)
This morning’s Scriptures are: Psalm 97; Psalm 99; 2 Chronicles 29:1-3; 30:1–27; 1 Corinthians 7:32–40; Matthew 7:1–12
This morning’s Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)
Welcome to Daily Office Devotions, where every Monday through Friday we draw insights from that day’s Scripture readings, as given in the Book of Common Prayer. I’m Reggie Kidd, and I’m grateful to be with you. This Tuesday in the Season After Pentecost our readings come from Proper 21 of Year 1 in the Daily Office Lectionary.
2 Chronicles. The Daily Office’s tour of the history of the monarchy from Saul through David and Solomon and the divided kingdom thus far has followed the narrative of Samuel and Kings. The perspective has been rather gloomy, because this portion of Holy Writ was written during the Babylonian exile.
Today, we take a brief side trip into the parallel narrative in 2 Chronicles, an account written after the end of Judah’s exile in Babylon. The perspective is different because the situation is different. We look ahead for a moment to the time when Ezra and Nehemiah have rallied the people of God to offer thankful worship for the restoration of their fortunes, and to celebrate the rebuilding of the city of God and its temple. From that perspective, 2 Chronicles looks back on the reign of one of the good kings of pre-exilic Judah, Hezekiah.
Image: "Stained glass window, Ely Cathedral" by Jules & Jenny is licensed under CC BY 2.0
Three points are worthy of note:
1. Hezekiah’s call for unity of worship. Since the Garden of Eden, the bitter fruit of the rift between us and God has been the near infinity of rifts between humans, beginning with Adam and Eve’s mutual recriminations and Cain’s envious slaying of Abel. From that day on, God has been working to heal both the rift between heaven and earth, and all those rifts here on earth as well. God united a kingdom of worship, justice, and mercy under David and Solomon as a demonstration to the world of his own loving and reconciling purposes. Those purposes took a step backward when Rehoboam’s arrogance borne of entitlement and Jeroboam’s defiance borne of envy led to the division of the Kingdom … and thus to division in worship.
Hezekiah is mindful of God’s calling a united people to be a holy nation and kingdom of priests. He therefore invites people from the estranged northern kingdom of Israel to come to Jerusalem so that there could be healing between north and south, and so that God’s people could worship the way they were supposed to worship, “together” with “one heart” (2 Chronicles 30:12,13). Alas, very few northerners respond: “Only a few from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem” (2 Chronicles 30:11). Nonetheless, “The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of the Lord. Many people came together in Jerusalem to keep the festival of unleavened bread in the second month, a very large assembly” (2 Chronicles 30:12–13). Hezekiah represents a brief moment in which God’s people are once again something of a showcase and a greenhouse of Yahweh’s reconciling love.
2. Hezekiah’s desire to worship “by the book,” but his display of flexibility. By the book, Passover is to take place in the first month of the year (Exodus 12:2,6); however, in this case, many people are unable to “sanctify themselves” in time. So, Hezekiah, in consultation with his officials and indeed the whole assembly, moves the celebration to the second month (2 Chronicles 30:2). He is otherwise careful to make sure that things are done “according to the law of Moses the man of God” (2 Chronicles 30:16). Even then, not everyone comes to Passover “sanctified,” and some people partake unworthily (we are spared the details). But rather than calling down the wrath of God, Hezekiah prays: “The good Lord pardon all who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness. The Lord heard Hezekiah and healed the people” (2 Chronicles 30:19).
(As someone who tries earnestly to do all things, especially worship, “by the book,” but is aware of constantly falling short, I am grateful—profoundly grateful—for this note of kingly flexibility and divine condescension.)
3. Hezekiah’s and the people’s joy at the presence of Yahweh in their midst. “There was great joy in Jerusalem, for since the time of Solomon son of King David of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites stood up and blessed the people, and their voice was heard; their prayer came to his holy dwelling in heaven” (2 Chronicles 30:26–27). Worship is indeed wondrously joyful when it captures the holiness and the kindness of our great God!
1 Corinthians. Paul’s advice in today’s passage is a bit hard to discern. It’s likely that he advises engaged couples to slow down and consider not marrying so they can give themselves exclusively to the Lord’s work. Pointedly, Paul is offering counsel in this matter; he is not demanding obedience (“it is no sin” to marry, 1 Corinthians 7:36c). He believes that the Holy Spirit is at work in believers, and that this Spirit of wisdom and counsel enables us to discern how to offer our bodies as living sacrifices, holy and pleasing to God (Romans 12:1–2).
Nonetheless, Paul believes in the overwhelming urgency of the need to spread the good news of Jesus Christ. He understands we are all called to contribute to God’s house building project. He understands that we are living the reality which Hezekiah foreshadowed (see 1 Corinthians 3; Ephesians 2). And he wants us to know for certain that all other values have become second-tier considerations in view of the emergence of the Kingdom of God in our day. Therefore, Paul wants us all to take a breath and assess how we are investing our lives.
Matthew. Some amazing wisdom as Jesus begins to wrap up his Sermon on the Mount: Don’t be “judgy” towards people around you, but rather extend the same sort of grace to others that the Lord has extended to you (Matthew 7:1–5). Don’t be so quick to offer advice that you fail first to assess how welcome it will be (Matthew 7:6). When it comes to your needs, pray first, and do so trustingly (Matthew 7:7–11). Above all, treat others the way you’d like them to treat you (Matthew 7:12).
Be blessed this day,
Reggie Kidd+