Wednesday • 5/24/2023 •
Week of 7 Easter
This morning’s Scriptures are: Psalm 101; Psalm 109; Ezekiel 11:14–25; Hebrews 7:1–17; Luke 10:17–24
This morning’s Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1–3,11a,14c,18–19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68–79, BCP, p. 92)
Welcome to Daily Office Devotions, where every Monday through Friday we ask how God might direct our lives from that day’s Scripture readings, as given in the Book of Common Prayer. I’m Reggie Kidd, and I’m grateful to be with you Today is Wednesday of the 7th (and final) week of Easter. “Alleluia! Christ is risen! The Lord is risen indeed! Alleluia!”
During this week the Daily Office continues a quick trip through some of the main themes of the Book of Ezekiel and of the first half of the Book of Hebrews; meanwhile, we are reading our way through the Gospel according to Luke. This morning we are meditating on Ezekiel and Hebrews.
There are many displaced people in our world today. They are separated from anything that feels like home. They live in strange places with strange rules amid strange people. Longing for home. There’s a common sentiment that “It’s just not the same as being there.”
Ezekiel has three lessons for us today. And the writer to the Hebrews describes “the indestructible life” by which Jesus Christ makes Ezekiel’s promises true for us.
Image: Stained Glass, Cathedral Church of St. Luke, Orlando, FL
Ezekiel writes to his fellow Jews in Babylon who are removed from their beloved homeland with its holy city and temple. He wants them to know three things. First, there will be a homecoming. Nevertheless, it is in the heart that God plans to make his home with his people. And although they are currently in exile, they are not separated from God’s watchful and loving presence.
First, the Lord will bring his people home. He’s not just going to leave them where they are. Their exile will end: “Thus says the Lord God: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel” (Ezekiel 11:17). Following the decree of Cyrus the ruler of Persia in 538 B.C., the Lord brings his people back to Israel under the administration of the Hebrew leaders Ezra and Nehemiah (see Isaiah 45:1–6; Ezra 1:1–11).
Second, though, it’s in his people’s hearts that the Lord plans to make his home. The lesson to be learned from the period of separation from land and temple is that the real place of Yahweh’s desired abode is within people themselves. He is working all things toward the day when not only can he bring his people back to a land that has been cleansed of “detestable things” and idols; but more, toward that day he promises to establish a new covenant with them. This will be a covenant that doesn’t stand outside them, but that resides within them. “I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God” (Ezekiel 11:19–20).
Third, even in exile, the Lord is not absent. At the end of today’s passage, Ezekiel returns to his extraordinary vision of God’s mobile presence: the wheeled chariot-ark. The “glory of the God of Israel”—Yahweh’s very Presence—hovers above the chariot. Ezekiel sees the presence of Yahweh rise on the wings of the cherubim and leave the temple in advance of its desecration. Yahweh moves east toward his people in exile, and his chariot hovers over the Mount of Olives. The Lord has been, says, Ezekiel, “a sanctuary”—a holy dwelling place—for his people in exile, and will continue to be so for as long as they are there. Unlike many deities from antiquity, Yahweh is not tied to a particular geography. He is the creator of heaven and earth, and he fills all things with his presence. He has committed himself to his people, and he will be with them wherever they are.
And there’s this from Hebrews: “the indestructible life” of God’s Son and its impact on our lives. Foreshadowed in the mysterious Gentile king-priest Melchizedek described in Genesis 14, Jesus Christ has a priesthood authorized “not through a legal requirement concerning physical descent, but through the power of an indestructible life” (Hebrews 7:16).
By the power of that “indestructible life,” Jesus Christ will one day bring us to our true homeland—the one that Abraham and the patriarchs looked to beyond the geography of Palestine, with its city whose Architect and Builder is God himself (Hebrews 11:10). There is hope for all the earth’s lonely exiles, and for any of us who find ourselves yearning for “home.”
By the power of that “indestructible life,” Jesus Christ has already taken up residence within us, writing the law of his new covenant on our hearts. The risen and ascended Jesus has, by the power of the Spirit, given his people “a heart of flesh.” Residing at the right hand of the Father, he works to bring us grace to help us in our time of need, and he works within us to incline our hearts to do his will.
By the power of that “indestructible life,” weekly, even daily, wherever we are, Jesus Christ already brings us in our worship “to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect” (Hebrews 12:22–23). When we know we belong to Jesus, we know that we are always in good company, already abiding, in part at least, at “home.”
Be blessed this day,
Reggie Kidd+