Monday • 6/26/2023
Welcome to Daily Office Devotions. I’m Reggie Kidd. Thanks for joining me.
We’re taking a detour from the Daily Office readings this week and next. Instead, we’ll be thinking through various facets of worship and how our Lord provides meaningful communion with him through our formal corporate worship as well as in individual worship in our daily devotions. The thoughts offered here are excerpts (sometimes lightly edited) from articles I wrote for Worship Leader magazine a few years ago.
They come from a season in my life when I was on a journey from more generic free-form worship to worship shaped by the classic liturgy. I hope these observations help you in your own quest to love God and your neighbor.
“Virtual Church — Really?”
“Maybe we should offer church online.”
“Really? You mean ‘virtual’ church? ‘Almost’ church?”
Several years ago, when my church began to think about offering a real-time and interactive, online way of attending its services, I had doubts. How, I wondered, could worship be authentic if we’re not all actually in the same room? Would “online church” be “narcissistic,” where people hide their actual selves behind a self-inflated electronic persona? Would “online church” be “excarnate,” where we lose person-to-person relationships and diminish the “embodiedness” of Jesus’s existence?
To the contrary, in some respects my experience of online church can leave me feeling more “connected” than sometimes when I’m in the same room with a lot of people I don’t know.
From Central FL, I exchange the Peace of Christ with former students in Argentina and Sweden. I meet a Ukrainian national our church has supported for years — and we talk about my maybe coming to Ukraine some time. Sue in western PA is surprised to find her parents in eastern PA worshiping online at the same time. Brad in MO has logged on for the first time, and is blown away when the worship leader welcomes him by name from the platform. Naomi in AL has a question, and Terri in LA responds before the “online minister” can chime in. Bob in NYC is crushingly lonely, and he tells everybody how important being “with them” this morning is to him – he’s blitzed with encouraging remarks and promises of prayer.
At a given service, we might have 2,000 in the building and 600 online. A few “onliners” worship anonymously, but most give their names and locations, and provide a picture. While the service is being webcast in real time, you can “chat” with anybody who’s logged in, as well as post comments to the whole group. An “online minister” presides, part greeter, part confidant, part prayer request gatherer, part answer-man, part “hall monitor.” And the interaction is non-stop.
Week after week, people login from home, from an out-of-town Starbucks, from the mission field, or from an overseas military base. Cheerily, they put up with dropped connections or the occasional “off task” remark or rant by a fellow online worshiper. Some folks sing along. Some don’t. Most simply take in the service, but many “chatter” throughout: “Amen-ing” the songs or the message, asking for prayer, offering prayer and encouragement, posing and answering questions, suggesting improvements to the interface.
Almost as if in answer to my fears about the loss of personal relationships, a committed team of “online ministers” has emerged — of whom I, to my surprise, have recently become a part. We recognize it wasn’t enough for Paul to write to the Romans; he was going to do everything he could to come to them (Rom 1:10-13). So, two of my ministry partners drove hundreds of miles just to be with a fellow who came to faith in Christ through the online ministry. This team works hard to provide a personal touch. They stay in touch by email and phone, following up questions and prayer requests, encouraging clusters among fellow “onliners” who live near each other.
Almost as if in answer to my concern about people hiding their genuine selves behind “virtual selves,” one of our church members undertook a 10,000 mile odyssey in her van to visit “onliner” individuals, families, and clusters around the country. The images and stories she brought back were of vibrant faithfulness and obedience — of the desire to be anything but merely a virtual self. She met folks grateful to be included as “living stones” in a great house God is building by the Spirit (1 Pet 2:4-5).
They are a part of the Story of Jesus. He came in bodily form, died and rose that we might one day have perfected bodies. He promised to return bodily, and in the meantime called us to be communities that continue his incarnate life in the world. So, while Jesus no longer, for now, occupies a single physical space on earth, we gather to celebrate a Presence that’s not confined to our gathering.
Bob Webber used to say that while modern technology created the broadcasting church, postmodern technology was going to lead to an interactive church. Maybe he was right. If there weren’t a massive hunger for connectedness in our world, there would be no Facebook, no Twitter. If there weren’t an urgent quest for immediate, at-your-fingertips information, there would be no Wikipedia community. Wherever believers are, we find the same longings. Because it offers flexibility of expression and immediacy of fellowship (where it’s not weird if you ask people for prayer the moment you show up), perhaps “virtual” church will help “normal” church become more “real” church.
Be blessed this day,
Reggie Kidd+