Friday • 8/19/2022

This morning’s Scriptures are: Psalm 140; Psalm 142; Job 2:1-13; Acts 9:1-9; John 6:27-40

This morning’s Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6-11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9-10, 13, BCP, p. 93)

An audio or video version of this devotional can be found here: Apple Podcast, Spotify Podcast, YouTube

In the first two chapters of Job, we learn some important lessons:

God is in control. Through the image of a heavenly court, we are led to understand that above the tumult here on earth, there is divine governance. The one who has identified himself as Yahweh (the Lord) is God over all. However, there are other spiritual personalities in the heavens, and they include a figure who is something like a prosecuting attorney, who takes a role that is like that of the Serpent in the Garden. His title is “The Satan” — “The Accuser” — and he is an adversary of the human race.

Satan is not in control. One of the most important perspectives that the Book of Job communicates is that this “Satan” has only limited power. He is on a leash, and the leash is firmly in the hands of Yahweh. As determined as Satan is to do harm to humans, Yahweh turns those efforts to the benefit of humans and to the accomplishment of his own purposes. This is a perspective that flows throughout Scripture, culminating in the Book of Revelation where time and again evil happens only to the extent that “authority is granted” (e.g., Revelation 6:8; 9:3; 11:6; 16;9).

One of the most difficult—and important—lessons of the Book of Job is that God is so good that, as Bruce Waltke puts it in his Old Testament Theology, He “transcends both…what people call good and bad. Within his government both have a place, all is good in that they serve his ‘plan,’ though the human creature cannot know it or understand it” (p. 942).

A whisper of redemption. In a scene eerily reminiscent of the Garden, Job’s wife takes Satan’s side, with her denunciation “Curse God, and die!” Unlike Adam, Job resists. With his “No!” to evil, he says “Yes!” to God. Though his “Yes!” will be sorely tested, it will prove to be a true “Yes!” It will place Job on the side of God’s restorative plans for the whole human race. The evil that was first heard in the serpent’s hiss in the Garden and has been repeated here both in the heavenly courts and in Job’s home will ultimately be silenced.

Friendship and “just being there.” Today’s passage introduces us to Job’s three friends. Throughout the rest of the book, they show themselves to be shallow, know-it-all fools. But for a week they act like true friends: they identify with Job in his pain, they share his grief, and they sit with him in silence (Job 2:12-13). If they had been better friends, they would perhaps have stayed quiet longer. Something for each of us to remember when we see a friend in pain: they need our presence rather than our platitudes.

Hope’s reward. Clinging to hope by his fingernails, in Chapter 14 Job reaches toward a faith in final vindication:

O that you would hide me in Sheol,
that you would conceal me until your wrath is past,
that you would appoint me a set time, and remember me! …

my transgression would be sealed up in a bag,
and you would cover over my iniquity (Job 14:13,17).

Today’s accounts of Jesus’s appearance to Saul (in Acts) and Jesus’s self-declaration to the people as “Bread of Life” (in John) are a thrilling tandem. Saul’s zeal leads him at first to the rejection of God’s “set time” and the mystery of His “covering over of iniquity” in the unexpected death of the Messiah. But on the road to Damascus, the risen and ascended Jesus reveals himself in (literally) blinding light as the answer to the kind of hope that Job had refused to let go of. And Jesus astonishes his listeners by explaining that the bread their forebears had tasted in the exodus journey was merely a foretaste of an eternally satisfying meal that he himself both is (in Himself) … and brings (in the Eucharist).

I pray you know, and cling with confidence to, that hope, no matter what.

Be blessed this day,

Reggie Kidd+

Image: Deborah Mesibov, CC0, via Wikimedia Commons